"[We have forgotten] leisure as “non-activity” —an inner absence of preoccupation, a calm, an ability to let things go, to be quiet. Leisure is the form of that stillness that is the necessary preparation for accepting reality; only the person who is still can hear, whoever is not still cannot hear. Such stillness as this is not mere soundlessness or a dead muteness; it means, rather, that the soul’s power, as real, of responding to the real —a co-respondence, eternally established in nature— has not yet descended into words. Leisure is the disposition of receptive understanding, of contemplative beholding, and immersion -in the real."

Josef Pieper, Leisure: The Basis of Culture, 1948. This sort of leisure is the prey being hunted to extinction by technology in general and the Internet specifically, and it is this leisure which permits the creation of sustaining human meaning.

(via mills)

And, another short selection from mills’ excellent post:

Most are familiar with this reprieve, and as well with the regret one feels as one cedes to the essentially addictive habit upon returning to the world of breaking one’s silence: a post about one’s vacation, perhaps. But worse is that most of us are now unable even to get away; should we be fortunate enough to lose the fetter of an Internet connection, we still insist on taking photographs, ostensibly to record the moment for ourselves but actually because at every step we imagine how our experience might be conveyed, portrayed, broadcast. We interiorize technology as it interiorizes the market’s emphases; we all search for what can be transacted upon, for attention or esteem or approval or money. We blink into a sunset, search for our phone’s camera, and imagine how the photo will play on the screens where our avatar lives, screens belonging to other selves whom we know only as representations.

************

So many thoughts come up for me in reading mills’ essay on leisure, one of which is that I hope folks take the time to read the comments too. A few other thoughts, in brief:

1. The documentation he talks about here is something I think about a lot in my days with the babies. Even when I want so much to just be with them, to play and to sing and to learn from them, I find myself reaching for my camera. To document to my family and my friends, to somehow offer proof that these small beings are real, but also to insure against my forgetting the magic of these moments because I have lost my ability to trust my own memories. But I miss things. 

2. I imagine that it is dangerous for me to fall into the waters of my mind, so I jump from stone to stone, activity to activity, in order to avoid falling in. It feels like a personal failing or an immunosuppression. 

3. We can rationalize anything to claim progress, can’t we? 

4. I can be so scared of myself and everyone else.

5. I have been mysteriously compelled to number these items. If each blog post is essentially a rope I toss out to others to hope for a connection, maybe numbers, like links, are small manipulations hoped to make the rope easier to grasp, to hold. But isn’t this a failure of trust? Is organization a kind of capitulation? Even if I find it beautiful?

6. It is, perhaps, a by-product of cultural atrophy that has enabled me to imagine mills as a neighbor, in much the same way my literal neighbors are made possible by the imperialism of the suburban-hungry worker, and thus the rape of the land. Does this suggest the extreme lengths we will go to create neighbor connections, or are these connections only the war-buddy relationships we’ve forged in our commissions of violence, real and virtual? 

7. What, then, comes after this?

[Flash 9 is required to listen to audio.]

beingblog:

Happy Birthday to Mahalia Jackson, the Queen of Gospel

by Chris Heagle, technical director

Mahalia Jackson would have been 100 years old today. To celebrate, here’s one of her best-loved interpretations, “His Eye Is on the Sparrow.”

She recorded over two dozen albums in her lifetime, won five Grammy awards, and was honored from nearly every direction — from gracing a 32-cent stamp to being inducted into the Rock and Roll Hall of Fame. She appeared in a few films, most memorably perhaps in Imitation of Life and was a smash at the Newport Jazz Festival. Hers was the chosen voice for John F. Kennedy’s inauguration and Martin Luther King Jr’s funeral. Though she was often courted by other artists to crossover and sing jazz or blues, she never did, saying famously, “When you sing gospel you have a feeling there is a cure for what’s wrong.”

israelfacts:

Ultra-Orthodox Jewish men swing chickens over their head, later to be slaughtered as part of the Kaparot ritual in which it is believed that one transfers one’s sins from the past year into the chicken in Beni Brak, ultra-Orthodox town near Tel Aviv, Israel, Friday Oct. 7, 2010. The ceremony is held before the Jewish holiday of Yom Kippur, the Day of Atonement, which starts on Friday. Jews traditionally observe this holy day with a 25-hour period of fasting and intensive prayer. (AP Photo)

israelfacts:

Ultra-Orthodox Jewish men swing chickens over their head, later to be slaughtered as part of the Kaparot ritual in which it is believed that one transfers one’s sins from the past year into the chicken in Beni Brak, ultra-Orthodox town near Tel Aviv, Israel, Friday Oct. 7, 2010. The ceremony is held before the Jewish holiday of Yom Kippur, the Day of Atonement, which starts on Friday. Jews traditionally observe this holy day with a 25-hour period of fasting and intensive prayer. (AP Photo)

However hard I try…

simplyorthodox:

Green Violet-ear

“However hard I try, I find it impossible to construct anything greater than these three words, ‘Love one another’ — only to the end, and without exceptions: then all is justified and life is illumined, whereas otherwise it is an abomination and a burden.”

–Mother Maria of Paris

theatlantic:

Ramadan 2011

Ramadan, the Islamic month of fasting, began earlier this month with the sighting of the new moon. Throughout this ninth month on the Islamic calendar, devout Muslims must abstain from food, drink, and sex from dawn until sunset. The fast, one of the five pillars of Islam, is seen as a time for spiritual reflection, prayers, and charity. After sunset, Muslims traditionally break the fast by eating three dates, performing the Maghrib prayer, and sitting down to Iftar, the main evening meal, where communities and families gather together.
Above: Muslims offer Friday prayers at Mohammed Al-Amin Mosque in downtown Beirut, Lebanon, on Friday, Aug. 5, 2011. (AP Photo/Bilal Hussein)

See more excellent photos at In Focus

theatlantic:

Ramadan 2011

Ramadan, the Islamic month of fasting, began earlier this month with the sighting of the new moon. Throughout this ninth month on the Islamic calendar, devout Muslims must abstain from food, drink, and sex from dawn until sunset. The fast, one of the five pillars of Islam, is seen as a time for spiritual reflection, prayers, and charity. After sunset, Muslims traditionally break the fast by eating three dates, performing the Maghrib prayer, and sitting down to Iftar, the main evening meal, where communities and families gather together.

Above: Muslims offer Friday prayers at Mohammed Al-Amin Mosque in downtown Beirut, Lebanon, on Friday, Aug. 5, 2011. (AP Photo/Bilal Hussein)

See more excellent photos at In Focus

"

It’s funny. One of the most common pieces of bigotry aimed at atheism is that it doesn’t provide any basis for morality. It’s widely assumed that without religion — without moral teachings from religious traditions, and without fear of eternal punishment and desire for eternal reward — people would behave entirely selfishly, with no concern for others. And atheists are commonly accused of moral relativism: of thinking that there are no fundamental moral principles, and that all morality can be adapted to suit the needs of the moment.

But it isn’t atheists who are saying, “Well, sure, genocide seems wrong… but under some circumstances, it actually makes a certain amount of sense.” It isn’t atheists who are saying, “Well, sure, infanticide seems wrong… but looked at in a certain light, it really isn’t all that bad.” It isn’t atheists who are prioritizing an attachment to an ancient ideology over the clearest moral principles one can imagine: the principle that entire races ought not to be systematically exterminated, and the principle that children ought not to be slaughtered.

Human beings have intrinsic compassion. We have a sense of justice. We have feelings of revulsion and rage when we see others harmed. We have a desire to help create a livable world. We have a willingness to make personal sacrifices — sometimes great sacrifices — to help others in need. And contrary to what Craig and many other Christians think, these moral emotions don’t derive from the Bible, and don’t require belief in God. They’re taught by virtually every religion and every society, and atheists feel them every bit as much as believers. Humans are a social species, and these emotions and principles evolved because they help members of a social species survive and reproduce. (Other social species seem to have some or all of these moral emotions as well.)

But our compassion and justice, our altruism and moral revulsion, can be twisted. They can be stunted. They can be denied, ignored, shoved to the back burner, rationalized away. They can be contorted to the point where we’re saying that black is white, war is peace, and the most blatant evil is actually goodness if you squint your eyes just right. They can be contorted to the point where we’re saying that genocide is okay because everyone gets what they deserve in the afterlife, and that infanticide is morally necessary to teach a lesson about the evils of murdering children.

And religion is Exhibit A in how this can happen.

"

One More Reason Religion Is So Messed Up: Respected Theologian Defends Genocide and Infanticide | Belief | AlterNet (via greaterthanlapsed)

(via greaterthanlapsed)